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Copyright
C.P.U. (page
2)
(iv) The Glorious
Revolution, 1689
With
Restoration of the Monarchy in 1660, however, the new King Charles II
began once again to exercise the Royal Prerogative of granting
monopolies including that to the Hudson Bay Company (1670).
With respect to the copyright monopoly, the Restoration did not
change the status quo. An
act for preventing the frequent Abuses in printing seditious treasonable
and unlicensed Bookes and Pamphlets and for regulating of Printing and
Printing Presses was passed in 1662 in keeping with prior laws. This
new Act was regularly renewed under Charles II, James II, and in the
early years of William and Mary. The rights of the printer/publisher
under his copy remained perpetual.
The
final constitutional battle between the Monarchy and Parliament occurred
with “The Glorious Revolution of 1689” when the last of the Stuart
monarchs, the catholic James II, was deposed by an Act of Parliament and
replaced by his ‘protestant’ daughter Anne and her consort William
of Orange.
Franchises
were not taken from the personal control of the monarch until the
victory of parliament in the civil wars and not completely until the Act
of Settlement in 1700, which confirmed the Case of Monopolies of 1602
and the Statute of Monopolies of 1624.
Taxes were not made certain until, after 1689, they could be
levied only by consent of Parliament.
By these measures business, based on predictable prices, was
permitted to develop unhampered by arbitrary interference of the
sovereign. (Commons 1929: 231).
Thus
ended the first ‘antitrust’ campaign in the English-speaking world.
The copyright monopoly, however, took another more convoluted
path summed up in the words of Patterson:
[Queen]
Mary incorporated the Stationers' Company "to set up a mode of
regulating the English printing trade that would facilitate the efforts
of the Romish clergy to stamp out the Protestant Reformation."
But the motives of the stationers "were of a less exalted
kind." Thus,
Elizabeth, relying on the stationers' self-interest, confirmed the
Charter to turn the stationers to support the English, rather than the
Romish church, and the Stationers' Company became, in turn, the
instrument of the Stuarts against the Puritans, in the early seventeenth
century; the instrument of the Puritans, against their royalist enemies,
when the Puritans came to power; the instrument of the royalists against
the Puritans, after the Restoration; and, for a brief time, the
instrument of the triumphant Whigs, after "the glorious
Revolution," of 1688. But
through all these vicissitudes, the stationers themselves steadfastly
remained, what they had always been, eminently practical men; and they
consistently protected their monopoly. (Patterson 1993)
Pressure
was rising, however, in English society to recognize ‘a free press’.
Aside from Milton, John Locke proposed tolerance of different
opinions – religious and political.
Since the introduction of the printing press in 1476, censorship
of publications before printing was affected through a series of
Licensing Acts. In 1695 the
last of these Licensing Acts was allowed to lapse.
Government control was henceforth limited to post-publication
libel law. Suspension
spurred development of “a free press’ that could publish without the
prior consent of the authorities.
The
Golden Age of the Stationer's Company thus ended with the demise of
licensing or prior censorship laws and with it the legal basis of their
copyright. The Stationer's Company was not, however, immediately
affected. It remained a
book cartel with its members respecting each other’s copyright.
The monopoly was
maintained because the name inscribed in the Stationers' ledger was not
the name of the author but rather the name of the
printer/bookseller/publisher. Author's continued to sell their works to
printers, usually for a flat fee, giving up any rights to future
royalties, even if the book became popular. Generally, once entered into
the ledger, the "copy-right" was respected by the other
members of the guild. Within the guild, the "copy-right" to
books written by those dead hundreds of years were bought and sold. The
printer who owned the copyright for such older manuscripts was the only
one who could "legitimately" reproduce the book for sale.
The
Company continued to control prices, determine what was published, and
exclude outsiders. Working as a guild, the booksellers of London
effectively excluded outsiders from competing in the London market. As a
guild it required a mandatory seven-year apprenticeship and all members
were required to follow guild rules. There was, however, a cloud on the
horizon – Scotland.
While
England and Scotland had been under the same monarch since 1603 they
remained separate countries with separate legislatures and separate
laws. This meant that the
Stationer’s Company’s copyright did not have force in Scotland.
Furthermore, there was no Scottish copyright law.
As long as the licensing laws were in place London booksellers
could limit the competition. With
their expiration, however, the competition began to grow, particularly
when:
…
On both sides of the border … statesmen were beginning to
realize that an incorporating union offered the only mutually acceptable
solution to a problem that had suddenly become urgent: Scotland's need
for economic security and material assistance and England's need for
political safeguards against French attacks and a possible Jacobite
restoration, for which Scotland might serve as a conveniently open back
door. England's bargaining card was freedom of trade; Scotland's was
acquiescence in the Hanoverian succession.
Both points were quickly accepted by the commissioners appointed
by Queen Anne to discuss union, and within three months they had agreed
on a detailed treaty (April-July 1706).
Encyclopedia
Britannica, “Union, Act of”,
There
were many attempts by the Stationer’s Company to restore the old
licensing system in the late 1690's and early 1700's, but it was not
until 1710 that a new copyright system was enacted. In fact between 1695
and 1710, Scottish and domestic ‘pirates’ made it increasingly
difficult for London booksellers. Without the protection of a Licensing
Act, any pirate could take a successful work, re-typeset it and then
sell it at a lower price with no payments to the author, an editor or
for promotion. Accordingly,
few new works were published during this period.
(v)
The Statute of Queen Anne, 1710
An
Act for the Encouragement of Learning, by Vesting the Copies of Printed
Books in the Authors or Purchasers of such Copies, during the Times
therein mentioned, more commonly called the Statute
of Queen Anne, had three objectives. First, it was intended to
prevent any future monopoly of the book trade.
Second, it was intended to draw Scotland under a common copyright
law to resolve the ‘piracy’ controversy.
Third, it was intended to encourage production and distribution
of new works. The vehicle chosen to achieve all three objectives was the
Creator.
Until
the Statute, the Creator had no economic and limited moral rights to a
work after it was sold. Generally,
a work was bought outright by a printer/bookseller/publisher for a flat
one-time fee much like an ‘all-rights’ or blanket license today.
No royalties flowed to the Creator from subsequent sales.
Creators did enjoy certain ‘moral rights’ including the right not to
have the text changed and the right of attribution.
Such rights, however, were based on ‘ethical’ practices of
the printers’ guild, not the law.
The
Statute of Queen Anne is considered the turning point in the
history of copyright because it was the first law to formally recognize
a Creator's rights and, more importantly, it ended prior censorship
through pre-publication licensing of works.
Recognition of a Creator’s rights by the Statute was, however,
principally a device to attain its primary objective - abolition of the
Stationer's monopoly (Feather 1988: 31-36).
In effect, it was a trade regulation bill.
This can be supported by the three factors:
First,
a part deleted from the original draft of the 1710 statute clearly
emphasized that authors were to be given priority over others with
respect to copyright. Parliamentary records reveal that this particular
part was removed under pressure from monopolistic booksellers…
Second,
there is the similarity between the Statute of Monopoly of 1623 and the
1710 statute. The Statute of Monopoly was, needless to say, intended to
abolish the monopolies so rampant during the Elizabethan age. It allowed
21-year monopolies for existing privileges granted without specific
terms and 14-year monopolies for forthcoming inventions. The structure
of the statute is similar to the first section of the 1710 statute…
Third,
there are the claims made by intellectuals around 1710. The Licensing
Act of 1662, which gave legal authority to the monopoly in the book
trade, was repealed in 1695. John Locke contributed much towards its
repeal, writing to peers in the House of Lords and strongly condemning
the restrictions on science caused by the provisions of the Act and the
monopolies of Stationers Company. (Shirata 1999)
In
the end, the Statute of Queen Anne granted an extension of the
existing copyright monopoly of the Stationer’s Company for 21 years
and granted an exclusive right for new works for fourteen years with an
option to renew for the same period.
Furthermore, the Statute recognized the Creator as the initial
copyright holder to encourage “learned men to compose and write useful
books”. However, it also explicitly recognized the financial
interests of “proprietors” who, by sale or assignment of the
author's initial copyright, were almost invariably
printers/booksellers/publishers. This compromise continues to haunt
copyright reform in modern times:
…
It is certainly true that the works of creators will not be the subject
of mass production and distribution if entrepreneurs cannot be assured
of realizing a reasonable return… The problem therefore lies in
finding the proper equilibrium which allows a creator to pursue his
rights, and to benefit from the use of his works, but which also assures
the entrepreneur reasonable returns. This Paper is devoted to a
consideration of how this balance may be achieved within the public
interest (Keyes & Brunet 1977: 2).
(vi)
The Aftermath, 1769 & 1774
The
Statute solved the immediate problems of the British book trade.
It provided: a legal basis for stopping piracy; encouraged
publication of new works; brought Scottish printers under a copyright
regime; and, secured for the Stationers’ Company an extension of its
monopoly over existing works for another twenty-one year.
At the same time, it limited the duration of the copyright
monopoly creating thereby, for the first time, a ‘public domain’ for
works that fell out of copyright. All of this was achieved by granting
the Creator an initial copyright in a work.
However,
Although
the 1710 statute aimed to abolish monopolies, monopolistic booksellers
attempted to forge a case which would nullify its scheme and provide
eternal protection for their businesses. We can see that in the actions
brought after 1731 when statutory copyright protection began to expire.
They even colluded to accomplish their goal. A series of these actions
[were] known as the “Battle of the Booksellers'' (Shirata 1999).
The
London booksellers told tragic tales of piracy ruining honest
businessmen, their wives and children. Literary works were the
inheritances of innocents and pirates were, in effect, stealing from the
mouths of babies. These tales of piracy were adopted by those advocating
authors’ rights and used to illustrate the problems of lax copyright
protection for authors.
A
number of cases were brought to court by printers/ booksellers/publishers
during the 1750's and 1760s to gain recognition of a common law
copyright independent of the statutory rights established by the Statute
of Queen Anne. Publishers argued that an author is entitled to enjoy
the fruit of his labor, just like all other forms of property - in
perpetuity. A publisher, being merely an assignee of the rights of the
author, should therefore also enjoy such rights in perpetuity
independent of statute. It
was not, however, until 1769 that a definitive legal decision was
rendered on the issue in Millar v. Taylor:
The
court of King's Bench, the highest court of the common law, divided on
the question, the majority supporting Lord Mansfield, who went to the
furthest possible extreme in his identification of the right of
exclusive copying and selling the copies of one's manuscript with the
right of exclusive holding and selling physical things and their
products… copyright …
like the ownership of physical objects, the perpetual property of
the author, his heirs and assigns forever.
This outcome Mansfield expressly contemplated, saying,
"property of the copy thus narrowed (i.e. defined as a common-law
right] may equally go down from generation to generation, and possibly
continue forever." This
conclusion was vigorously protested by Justice Yates, the only
dissenting justice, saying, "This claim of a perpetual monopoly is
by no means warranted by the general principles of property."
(Commons 1924: 275)
Sir
William Blackstone contributed to the plaintiffs' cause. Blackstone had
previously published Commentaries on the Laws of England in 1767
in which he interpreted copyright for the first time as a legal concept
(Blackstone 1771: 400-407). Using Lockean natural law theory (Locke
1690), he described copyright as a kind of personal property in common
law on the ground that any kind of published work is based on the
author's brainwork. This
became known as ‘the sweat of the brow’ theory.
The
plot of the booksellers was, however, ultimately defeated in 1774 by the
decision of the House of Lords in Donaldson v. Beckett.
It was this decision that established the basic concept of
Anglo-American copyright. When an author fixed his creation on a
tangible medium, he obtained a common law right that is eternal in
nature. However, he lost
this common law right with publication, or, ‘dedication to the
public’. In effect, the
House of Lords accepted the dissenting opinion and reasoning of Justice
Yates in Millar v. Taylor:
…
Mr. Justice Yates had very clear and definite notions as to the limits
of property, but a reference which he makes to the civil law throws a
stronger light on his view of the whole subject than any of his direct
reasoning. What the
Institutes have to say relating to "wild animals," he
observes, "is very applicable to this case." And he then
proceeds to draw a comparison between these two singularly related
subjects. Animals ferae naturae are yours "while they
continue in your possession, but no longer. " So those wild and
volatile objects which we call ideas are yours as long as they are
properly kenneled in the mind. Once
unchain or publish them, and they "become incapable of being any
longer a subject of property; all mankind are equally entitled to read
them; and every reader becomes as fully possessed of all the ideas as
the author himself ever was." (Sedgwick 1879)
There
are number of implications to this decision, implications that haunt
copyright to this day. First,
At
first sight this decision may seem very simple and natural. At common
law perpetual copyright existed. The statute of Anne took it away.
But it may be doubted whether another instance is to be found in
which a right of property, admitted to have been in existence for
hundreds of years, has been by means of this sort wiped out of
existence. The report of
the decision omits to give the reasons on which the judges rested their
answers. There is no question that the statute was devised by its
promoters for the better security of authors… but the singular thing
concerning the matter is the high-handed manner in which we find an
acknowledged right treated. If
English legislation has one peculiarity more marked than another, it is
its respect for vested rights of property; yet here we find an admitted
right, said to have existed from time immemorial, swept away in the very
act of protecting it. It is
impossible to avoid the conclusion that literary property was, even by
those who looked upon it with favor, regarded in 1774 as differing in
many essential respects from other sorts of property. (Sedgwick 1879)
Second,
not only common law property rights were eliminated. Traditional
‘moral rights’ of the Creator previously recognized by the guilds
were also effectively eliminated from the Anglo-American copyright
tradition. Once sold, a
work could be used or abused as a Proprietor chose.
The Creator, having received an initial payment, had no further
rights over the disposition of a work.
Third,
even though Millar was overturned, it successfully established in the
public mind the Myth of the Creator reflected in Chafee’s comment:
…
intellectual property is, after all, the only absolute possession
in the world... The man who
brings out of nothingness some child of his thought has rights therein
which cannot belong to any other sort of property… (Chafee 1945)
The
change, however, was less a boon to authors than to publishers, for it
meant that copyright was to have another function. Rather than being
simply the right of a publisher to be protected against piracy,
copyright would henceforth be a concept embracing all the rights that an
author might have in his published work. And since copyright was still
available to the publisher, the change meant also that the publisher as
copyright owner would have the same rights as the author. (Patterson
1968)
Thus
the Myth of Creator provided Proprietors with a very effective, if
spurious, argument for greater copyright protection that is used even
today:
The
idea that copyrightists use to demean the public interest in copyright
law -- that the raison d'etre of copyright is to induce authors
to create works -- is a stale fiction that has been used for centuries by
publishers in their lobbying efforts in legislative bodies and
litigation efforts in courts. In 1643, for example, the
booksellers of London petitioned Parliament for new censorship
legislation that would protect their copyrights, arguing that without
such laws, authors could not feed their families and "many pieces
of great worth and excellence will be strangled in the womb." More
recently, in American Geophysical Union v. Texaco, Inc., the court
reasoned that if it did not grant the copyright holder the right to
license others (for a fee) to copy an article for research purposes,
authors would not be able to support their families.
Both
arguments are suspect, the first because in 1643 the author in England
was not entitled to copyright, which had been developed by, for, and
limited to printers and publishers, the second because the subject of
the litigation in Texaco was articles in learned journals, the authors
of which, as is customary, received no compensation. One may reasonably
ask: is an uncompensated author deprived of resources to support his or
her family when the purchaser of a publication in which the writing
appears makes a personal copy for research purposes? An affirmative
answer comes very close to suggesting phantom reasoning, which is the
natural companion of legal fictions in that its foundation is ideas
generated by emotion rather than logic. (Patterson 1997)
Thus,
what started out in 1710 as a statutory device to regulate the book
trade, prohibit monopoly and end pre-publication censorship, was
transformed, at least in the popular imagination, into a ‘natural
law’ for the encouragement, protection and reward of Creators.
In reality, however, Creator’s rights - economic and moral –
were effectively sacrificed to the pecuniary interests of Proprietors.
Once a work was typeset and published the Creator’s Common Law rights
vanished like a wild animal into the forest leaving behind a Proprietor
enjoying the rights and privileges granted by an admittedly time limited
monopoly.
The
most significant point about Donaldson is that it was a compromise,
i.e., a political, decision. The
Lords, by holding that the common law was the source of the author's
copyright prior to publication, appeared to give the author a victory.
But the common-law copyright, being only the right of first
publication, was no copyright at all since it did not entail the
exclusive right of continued publication.
The common-law copyright concept, however, proved to be very
useful to those claiming that the natural law was the source of the
statutory copyright. Their argument was that the common-law copyright,
clearly a product of natural law, was the source of the statutory
copyright and therefore that the statutory copyright was merely the
securing of a natural-law right. Thus, the harm of the Donaldson ruling
was that it laid the groundwork for the future enhancement of the
copyright monopoly on the basis of the natural-law-property theory.
In a sense, the booksellers, while losing the battle, won the war
for their successors. (Patterson 1993)
This
was the state of English law in 1776 when the laws of England were
rolled into the Common Law of a revolutionary United States of America. |