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NATIONAL
SUPERSTRUCTURES
for
Publicly Funding the Fine Arts
Harry Hillman
Chartrand ©
Nordic Theatre Studies Vol. 14, 2001 (pending)
Preface
This
paper began as a response to a request from the Editors of Nordic
Theatre Studies to update my 1989 monograph: "The
Arm's Length Principle & The Arts: An International Perspective -
Past, Present & Future" (Chartrand, McCaughey 1989).
Given the dramatic changes of the decade past as well as the fruits of
my own ongoing research a simple update led to an entirely new
monograph: Publicly Funding the Fine Arts in a Global Knowledge-Based
Economy. The monograph is intended to provide the arts
community with a 'strategic' overview of public funding in a rapidly
changing world.
This
paper is an excerpt from the monograph. In addition to
"National Superstructures for Publicly Funding the Fine Arts"
(the subject of this article), the monograph provides consideration of:
-
Art
as Knowledge relative to Science;
-
Alternative
Legal Foundations including intellectual property rights such as
copyright, Status of the Artist and Public Lending Rights that
provide the publicly recognized trading floor on which works of fine
art (art-for-art's sake - literary, media, performing, visual and/or
heritage works) in different countries are bought and sold; and,
-
Alternative
National Facades: External Public Funding & International
Cultural Relations
I
hope to publish the complete monograph in the Fall 2001 issue of the Journal
of Arts Management, Law & Society of which I am an executive
editor. A draft edition of the monograph will be posted later in
the year on my Cultural Economics website at http://www.culturaleconomics.atfreeweb.com.
I
thank the Editors of Nordic Theatre Studies for providing the
incentive to weave together many strands of my research conducted in the
last ten years as well as the opportunity to document the dramatic
changes that continue to affect the fine arts especially in North
America and Europe.
Introduction
In
1986, while serving as Research Director for the Canada Council for the
Arts, I prepared, together with my Research Officer Ms. Claire McCaughey,
a research monograph entitled: The
Arm's Length Principle & The Arts: An International Perspective -
Past, Present & Future (Chartrand, McCaughey 1989). In
1989, the American Council for the Arts published the monograph in a
widely read compendium entitled: Who's to Pay? for the Arts: The
International Search for Models of Support edited by M.C. Cummings
Jr. & J. Mark Davidson Schuster (Cummings, Schuster 1989).
In
the monograph I identified alternative modes of public support of the
fine arts in North America and Europe - both western and eastern
Europe. I also identified trends current at that time that seemed,
at least to me, to point to the future of public support. In this
article I first set forth public funding of the fine arts within the
broader context of government fiscal policy. I then consider
the objectives of public support and summarize the four basic roles
government may play. Finally, I sum up trends identified in
1989 and then present a new set of trends for 2001.
The
Fiscal Argument
Public
funding is a political decision. The overall strategy of a
government involves reification (making concrete that which is abstract)
of the 'platform' of the governing political party or coalition subject
to political 'exigencies'. In tactical terms, government confronts
a constituency (geographic or non-geographic) that exercises sufficient
political power to elicit an increase, decrease or constant payment of
public monies, year over year, collected from a targeted set of, and/or,
all taxpayers. In logistical terms, the government chooses which
institutional mechanism - ministry, agency, foundation or
nonprofit/nonpolitical institution - to distribute public funds.
The annual budgetary cycle by which government sets its goals and
decides:
-
who
or what will be taxed (and by how much); and,
-
who
or what will benefit (and by how much) from public revenues;
constitutes what in macroeconomics is called 'fiscal policy'.
Business
Economics
One
exigency that influences fiscal policy is the economic size and
importance of a given industrial sector. If large amounts of
national income and/or a large number of jobs are involved there is, all
things being equal, a greater likelihood that government will choose to
support that sector. In both respects, the fine arts are tiny. Not
many jobs, relatively speaking, are involved and little national income.
From
a business economics perspective, the fine arts are one of the last
sectors a government would want to 'invest' public money.
Confirmed in studies conducted around the world, the fine arts (both
live and recorded) suffer an inherent cost disease. In the live arts it
takes the same time to rehearse and perform a Mozart concerto today as
in his time. In other industries, new technology can substitute,
complement or motivate workers increasing the productivity of labor and
allowing wages (per worker) to rise without increasing the price of a
good or service (Baumol, Bowen 1966). In the live arts,
substituting technology for artistic labor is usually not possible and
usually not desirable. Consider examples from classical
music. In the case of physical technology, a 17th century
Stradivarius out performs any contemporary violin and Carnegie Hall is a
better venue for Mozart - with respect to sight line and sound - than
the Kennedy Center. Similarly, conservatory training takes the
same time today as during Mozart's life -allowing for the randomness of
genius.
In
effect, the live arts are a 'non-productive' industry in which an income
gap opens up between what can be reasonably charged at the box office
and the rising costs of production (Baumol, Baumol 1984). One
factor filling this gap has been artistic labor that traditionally has
worked for less than other professions with similar years of 'tertiary'
education and training. Low wages have been offset, somewhat, by what
economists call 'psychic income', i.e. love of the job.
Non-artistic
personnel, however, including administrators, backstage artisans, office
workers, technicians and other support personnel must be paid
competitive wages. Eventually ticket prices increase unless the
gap can otherwise be filled. In the past, princes, popes and
prelates filled the gap, so-called 'patrons of the arts' who today have
become government and the philanthropic sector.
Put
in the darkest terms, to fiscal conservatives the fine arts are a 'black
hole' into which public monies endlessly flow simply to stabilize an
inherently unproductive industry - unproductive in terms of traditional
economic growth and development. It needs to be pointed out,
however, that public funding of research and development (R&D) in
the science industries is accepted as an 'investment' by most
governments even though there are no 'empirical' studies proving that
publicly and privately funded R&D actually lead to economic growth.
There
are, however, a number of indirect economic arguments justifying public
funding of the fine arts. In essence, these deal with:
-
the
contribution of the fine arts to other sectors of the arts industry,
e.g. the amateur, applied, entertainment or heritage arts; and, in
turn,
-
the
contribution of Art, as an entire and distinct industrial sector of
a knowledge-based economy, to the competitiveness of nations (Chartrand
1984,
1989,
1992,
2000).
Political
Economics
The
'political' constituency for the fine arts consists of the audience for
and producers of the fine arts. On the demand-side the audience
tends, on average, to be 'elite' and 'effeminate', that is, it is highly
educated, financially well off and slightly more female. On the
supply-side, producers tend, on average, to be 'elite', highly educated,
financially not well off and slightly more male.
On
the demand-side, a financially affluent, numerically small and
predominantly female audience presents political problems for publicly
funding the fine arts. Is it welfare for the rich? Is it
politically productive to subsidize upper-class women rather than
working class women, particularly in predominantly 'jock' or male
sports-oriented cultures?
On
the supply-side, the fact that the fine arts are led by an 'avant-garde'
that is ruthlessly critical of the 'Powers-that-Be (Bell 1976) also
presents political problems. Since the middle of the 19th century
and birth of the 'arts-for-art's sake' movement, social criticism has
been an established part of the creative arts community (Henderson
1984). Such 'opposition', including 'egalitarian realism' in the
visual arts, is not viewed kindly by the typical government of the day (Chartrand
1991b). Why should government fund its critics?
Welfare
Economics
In
welfare economics, the economic sub-discipline concerned with the
balance between equity and efficiency, fine art can be considered a
'merit good'. A merit good is a good or service whose consumption
or production is encouraged based upon non-market value judgments.
It is the opposite of a demerit good or service, e.g. smoking or, at the
extreme, criminal activity. As with 'public goods', of which merit goods
are a subset, the private market cannot profitably provide the quantity
or quality that a society considers adequate.
The
definition of what constitutes a merit good, at any point in time, is
dependent on social and historical circumstances and is often
controversial. Today, for example, education is often described as
a merit good because it not only improves an individual's career
prospects but also makes a person a better citizen. Thus
well-educated citizens are less likely to be involved in criminal
activity.
To
individual patrons and many within the corporate sector and government,
the fine arts are considered a merit good . The merit audience is as old
as the fine arts themselves. The aristocratic or ecclesiastic
patron of past centuries funded the fine arts. Today, through
grants and donations, public and private sector patrons support the fine
arts to insure a larger supply is available and accessible to the
general public than what the market is able to provide. This
tradition of "multiple funding sources", i.e., box office
revenue combined with public and private donations also serves a
guarantee of the independence of the fine arts.
Objectives
For
whatever reasons - merit or utilitarian - government in publicly funding
the fine arts, targets one or more of three objectives:
-
to
promote the process of creativity and/or excellence (as defined by
the arts community itself);
-
to
foster production of works of a specific style, theme or purpose,
e.g. socialist realism or 'commercial' success; or,
-
to
support specific producers, e.g., a budgetary 'line item'
appropriation for 'flagship' arts institutions.
Alternative
Superstructures
To
achieve its objectives, government may erect one or more of four
alternative national superstructures acting as:
The
Facilitator
The
Facilitator State funds the fine arts through 'tax expenditures', i.e.
taxes foregone or forgiven. Government can choose not to tax certain
types of income and/or expenditures made by citizens because related
activities are considered merit goods. A charitable donation made by an
individual or an organization is an expenditure example. In this
case government mandates that a donation to a 'recognized' charity
should, in whole or in part, be subtracted from income tax due to the
government. The exemption from income taxation of copyright income
by resident artists in the Republic of Ireland (Eire) is an income
example relevant to the arts.
The
Facilitator supports diversity rather than specific types or styles of
art. Specific standards are not supported because the Facilitator relies
on the preferences and tastes of corporate, foundation and individual
donors. The policy dynamic of the Facilitator State is random
in that public funding reflects the changing tastes of private
donors. In the Facilitator State the economic status of the artist
and fine arts enterprise depends on a combination of box office appeal
and the changing tastes and financial health of private patrons.
The
strength of the Facilitator lies in the diversity of funding sources.
Individuals, corporations and foundations choose which art, artists and
arts organizations to support. The Facilitator also has weaknesses.
First, standards of excellence are not supported, and the State has no
ability to target activities of national importance. Second, the
valuation of private donations in kind, for example, a painting donated
to a museum or art gallery, can be problematic. Third, the
Facilitator cannot necessarily restrict benefits to the domestic arts
community, e.g. reconstruction of the Versailles palace was funded in
large part through tax-exempt contributions made by American taxpayers
to the Versailles Foundation in New York City (Le Figaro 1980).
Fourth, it is very difficult to calculate the cost of tax credits and
expenditures to government (Wilson 1987: 17).
In
the United States, government plays the role of Facilitator, promoting
the fine arts through tax expenditures channeled by donors. The
Facilitator role has its origins in three American traditions: the
separation of church and state, the competitive market economy, and
private philanthropy, which before and after imposition of income tax
has represented the single most important source of support for the fine
arts.
The
Patron
The
Patron State funds the fine arts through arm's length arts
councils. The government determines how much total support to
provide, but not which organizations or artists should receive that
support. A council is usually composed of a board of trustees
appointed by the government. Having been appointed, however,
trustees fulfill their grant-giving duties independent of the day-to-day
interests of the party in power, much like the trustee of a blind
trust. Granting decisions are generally made on the advice of
professional artists working through a system of peer evaluation.
The
arts council supports creativity with the objective of promoting
standards of professional artistic excellence. The policy dynamic
of the Patron State is evolutionary, responding to changing forms
and styles of art as expressed by the artistic community. The
economic status of the artist and the artistic enterprise depends on a
combination of box office appeal, the taste and preferences of private
donors, and grants received from arm's length arts councils.
The
very strength of the arm's length arts council is often perceived,
however as its principle weakness. Fostering artistic excellence
is often seen as promoting elitism, with respect to both type of artwork
produced and audience served. Support of artistic excellence may
result in art that is not accessible to, or appreciated by, the general
public, or by its democratically elected representatives. In most
Patron States there are recurring controversies in which politicians,
reflecting popular opinion, express anger and outrage at support for
activities that are, for example, perceived as politically unacceptable,
pornographic or appealing only to a wealthy minority.
With
an arm's length council, however, politicians can claim neither credit
for artistic success nor responsibility for failure. Great Britain
is the prime example of the Patron State. Government adopted the role of
Patron during World War II by creating the Committee for Education,
Music and Art for raising morale during the Blitz (Glascow 1975). After
the war it created the Arts Council of Great Britain and its sister
agencies in Scotland, Wales and Northern Ireland. The role of
Patron evolved out of traditional arts patronage by the English
aristocracy. The government continues the Patron role, even though
various task forces and committees of Parliament have recommended
incentives to enhance charitable giving (Education, Science and Art
Committee 1982).
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